ANCEL 2024 EXHIBITION

The pradosian family

  • Visiting various sitesclick here.

  • Testimonies of pradosians, click here.


  • Following Bruno Bibollet's testimony, Father Ancel's view of Dom Helder Camara, click here. 
Alfred Ancel - La famille pradosienne

Visiting various sites

Finally, take the time to watch these videos about lay members of the pradosian family :

  • Meeting on 5 November 2019 at the Prado in Lyon, click here.
  • Meeting on 1 February 2022
    >> From a floating, indeterminate place to a community of committed lay people, click here.
    >> Presentation of the lay approach, click here.

Testimonies of pradosians

Here are some video recordings of pradosians who knew Father Alfred Ancel well:  

  • Regis CharreAlfred Ancel, a priest and member of the Secular Institute of Prado, talks about his contacts with Father Alfred Ancel. Some memories, click here.

  • Pierre BoisnardA consecrated layman and member of the Prado secular institute talks about his contacts with Father Alfred Ancel. Some memories, click here.

  • Monique LecœurAlfred Ancel, Superior of Prado and Auxiliary Bishop of Lyon, was like a brother to me", click here.

  • Bruno Bibollet Father Alfred Ancel and Dom Hélder Câmara", click here.

 

Read also :  

  • Yves Musset - " A life with Christ at the school of Père Chevrier. Alfred Ancel (1898-1984)" 2010 (page 145).
    [In this account of his first trip to Latin America, after appointing Mgr Helder Camara, "who became archbishop of Recife a few months ago", with whom he stayed from 29 August to 4 September 1964, he expresses his joy at seeing again "in their own country among their priests and their faithful", the bishops he had met at the Council. I was struck," he said, "by their hope. We need to pray a lot for them. Their role is crucial in this immense effort to promote human and Christian development that is taking place in Latin America. Fully respectful of the autonomy of temporal society, they are at the same time keenly aware of the Church's responsibility in building the earthly city and establishing the Kingdom of heaven. Moreover, the two, however distinct they may be, are one and the same. [...]

  • Robert Daviaud - " Writings by Alfred Ancel collected by Robert Daviaud "(page 10). [...]
    "My friends, always be attentive to the calls of Christ in the poor. Think of the multitudes of people who are waiting for their liberation, but who are so crushed that they can't even stand up. Think also of those who can't take it any more and who rebel. Above all, let's not condemn them. It is not they who are responsible for their violence, but those who oppress them. But violence is not the way of the poor. I admire Camille Torres, but I don't want to follow him; I prefer Helder Camara. And I prefer even more those who share the lives of the poor, suffer with them, are humiliated with them, so that they can rise with them and act with them in full awareness of their dignity as men and children of God. There is so much more to say, but I'll stop now. [...] 

Following Bruno Bibollet's testimony, Father Ancel's view of Dom Helder Camara

Extract (pages 306-308) of Mgr Olivier de Berranger, Alfred Ancel, a man for the Gospel, 1898-1984, Centurion, 1988.

February 1968 Completing his second visit to Latin America, Father Ancel was again in Recife on 18 February: after flying over Uruguay and Paraguay, he had to cross the whole eastern part of the country: nine hours by plane. He preached another retreat to around thirty priests, who were joined by two Taizé brothers present in Olinda: "the most assiduous before the Blessed Sacrament", he remarked. During the discussions, he also noted the "very good interventions" of an A.C.O. chaplain, who emphasised the need to "put popular religiosity to work in the service of evangelisation". On 22 February, Father Ancel had an evening meeting with Christian activists from the rural world, who told him about the 50,000 prostitutes in Recife, many of them very young girls who had come from the countryside because of hunger. The following day, in Tuparetama, in the state of Pernambuco, Father Ancel let himself be drawn into attending the Carnival parade. Here's the brief description he gave: "It's led by the mayor, sprinkled with talcum powder, music, dances, a lorry full of children". That's all we need to know; it's true that Father Ancel couldn't see colours... 

On 27 February, Father Ancel visited Dom Helder for the second time. The latter informed him of his decision to leave his episcopal palace to live among his people. Father Ancel noted the words of the Archbishop of Olinda and Recife: "He respects those who have opted for violence; but a violent revolution cannot succeed today: the army would crush it; the people are not aware, they must first be made to stand up; the revolution would not be capable of governing the country. But," he told me, "we don't have the right to abandon our people. We are faced with an established disorder. If a layman said what I'm saying, they'd put him in prison. They haven't put me in prison yet. I'm not attacking anyone, but I'm denouncing injustice...". Father Ancel concludes: "You can't help but be impressed by this man who wants to be a man of God. He certainly has a prophetic charisma. We don't see any precise pastoral orientations in him. He is more the one who feels, sees and intervenes than the one who thinks, guides and organises. His faith and hope, in a charity that knows no bounds (he doesn't speak ill of anyone), are profoundly life-giving". Moreover, Dom Helder encouraged his visitor to give a public lecture on "The mission of the Church in temporal affairs". But as Mgr Ancel spoke in French, there were few people present. His host, however, insisted on being present and told the audience: "The hierarchy must intervene in social matters. We can't leave the laity on their own". Near the conference venue, there was a favella that the police had tried to destroy. Here, as in Bogotá, a priest - Padre Alessandro, an "old-time prophet" from Italy, writes Father Ancel - had intervened, and for the time being, the inhabitants had not been driven out.

Alfred Ancel - La famille pradosienne